The Times has published a new article by Professor Linzey; The Logic of All Purity Movements is to Exclude. This one is a must read, folks. Here's a taste:
...theology actually holds the key to resolving competing claims. "Conservatives" are seen as preserving "historic truth" and "progressives" as wilfully discarding it. So long as the debate is cast in those terms, no resolution is possible. The way forward is to grasp the dynamic of God: as Father, Son and Holy Spirit. The Spirit is the teaching God, which, we are promised, will guide believers into all truth (John xvi, 13).Thank you, Professor Linzey, for this gesture of Anglo-American-Canadian solidarity.
Not all truth is given in the past; the Spirit has something to teach us in the present. It is untrinitarian consistently to oppose God's work in the past to what we may learn here and now. All innovations should be tested, but it is a mistake to assume that all development is infidelity...
...There is one sure way of testing the Spirit: do our beliefs lead to an increase in injustice, bigotry and suffering? If they do, they simply cannot be reconciled with the workings of the creative, compassionate Spirit promised to us.
So far, a policy of appeasement has prevailed. Even a Special Commission of the Episcopal Church has wrong-headedly recommended "repentance", "extreme caution" in selecting bishops, and following the Windsor "process", but even that has been rejected by the leading conservative grouping, the American Anglican Council. That is because the agenda of conservatives is a rolling one: today it is gays, but biblical inerrancy, interfaith worship, women bishops, remarriage after divorce will surely follow. The logic of all purity movements is to exclude.
The only test of whether a church is Anglican is whether it is invited to the Lambeth Conference. With the next Conference in 2008, the Archbishop of Canterbury faces a Rubicon. If he fails to invite all Anglican bishops, or invites them on unequal terms, he will make schism concrete, with incalculable consequences worldwide for every Anglican church, diocese, even every parish. By this one act, his office will become an enduring source of disunity.
The assumption that progressives will swallow the situation should be questioned. When realignment becomes a fact, UK progressives will have to do what the conservatives have done: become effectively a church within a church, and insist on alternative episcopal oversight. Above all, we will not be excommunicated from US and Canada. We shall fight and fight and fight again to save the Church we love.